Bhagavad Gita: Chapter 18, Verse 22

Contents

1 यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् |
2 अतत्वार्थवदल्पं च तत्तामसमुदाहृतम् ||
3 भावार्थ:
4 Translation

यत्तु कृत्स्नवदेकस्मिन्कार्ये सक्तमहैतुकम् |

अतत्वार्थवदल्पं च तत्तामसमुदाहृतम् ||

yat tu kṛitsna-vad ekasmin kārye saktam ahaitukam
atattvārtha-vad alpaṁ cha tat tāmasam udāhṛitam

भावार्थ:

परन्तु जो ज्ञान एक कार्यरूप शरीर में ही सम्पूर्ण के सदृश आसक्त है तथा जो बिना युक्तिवाला, तात्त्विक अर्थ से रहित और तुच्छ है- वह तामस कहा गया है॥22॥

Translation

That knowledge is said to be in the mode of ignorance where one is engrossed in a fragmental concept as if it encompasses the whole, and which is neither grounded in reason nor based on the truth.

English Translation Of Sri Shankaracharya’s Sanskrit Commentary By Swami Gambirananda

18.22 But tat, that knowledge; is udahrtam, said to be; tamasam, born of tamas; yat, which is; saktam, confined; ekasmin, to one; karye, from, to one body or to an external image etc., krtsnavat, as though it were all, as though it comprehended everything, thinking, ‘The Self, or God, is only this much; there is nothing beyond it,’-as the naked Jainas hold that the soul conforms to and has the size of the body, or (as others hold) that God is merely a stone or wood-, remaining confined thus to one form; ahaitukam, which is irrational, bereft of logic; a-tattvarthavat, not concerned with truth-tattvartha, truth, means some-thing just as it is; that (knowledge) which has this (truth) as its object of comprehension is tattvarthavat; that without this is ; a-tattvarthavat-; and which, on account of the very fact of its being irrational, is alpam, trivial, because it is concerned with trifles or is productive of little result. This kind of knowledge is indeed found in non-discriminating creatures in whom tamas predominates.
Now is being stated the threehold division of action:

Recent Posts

आना भी अकेला है जाना भी अकेला है – Lyrics & Meaning | BharatTemples

आना भी अकेला है जाना भी अकेला है – A Prayer to the Divine Witness Origin & Spiritual Essence Why This Bhajan Resonates Devotees turn to this bhajan in moments of deep reflection—when life’s attachments begin to ache. The…

माता शेरावाली के द्वार जो भी जाता है – Lyrics & Meaning

माता शेरावाली के द्वार जो भी जाता है – A Prayer to Maa Sherawali Origin & Spiritual Essence Why This Bhajan Resonates Devotees turn to this bhajan in times of fear or uncertainty—its promise that no one leaves Maa’s…

मार लेना सपणी उबार लेणा भवरा – Lyrics & Meaning

मार लेना सपणी उबार लेणा भवरा – A Prayer to the Divine Beloved Origin & Spiritual Essence Why This Bhajan Resonates Devotees chant this in moments of deep vulnerability—its cry of “मार लेना सपणी, उबार लेणा भवरा” is the…

हमें श्याम सुंदर भरोसा तुम्हारा – Lyrics & Meaning

हमें श्याम सुंदर भरोसा तुम्हारा – A Prayer to Shyam Sundar Origin & Spiritual Essence Why This Bhajan Resonates Devotees chant this when feeling alone—its refrain ‘de do sahara’ is the soul’s cry for divine support. Lyrics in Hindi…

Mere Satguru Ne Di Thi Davai Lyrics in Hindi & Meaning

Mere Satguru Ne Di Thi Davai: Invoking the Guru’s Liberating Wisdom This soul-stirring bhajan venerates the Satguru (True Spiritual Master) as the divine physician who dispenses the only remedy for life’s deepest sufferings. Composed by Sant Karmaveer Tufani, it…

Janm Diyo Thari Maa Dukh Dekhiyo Lyrics in Hindi & Meaning

जन्म दियो थारी माँ दुख देखियो (Maa’s Grief Upon Birthing You) This soul-stirring Chetavani Bhajan (admonitory hymn) is addressed to the Divine Mother (Maa) – a call for repentance when children forget their filial duties in the dark age…

Bhadi Sabha Mein Thane Manaun Lyrics in Hindi & Meaning

Bhadi Sabha Mein Thane Manaun: Invoking the Spear-Wielding Mother Mata Bhawani (श्री ज्वाला भवानी), the fiery manifestation of Shakti worshipped as the Protector of Dharma in Her Dhaulagarh sanctum. Origin & Spiritual Essence Composed in Rajasthani folk tradition by…