अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम्‌ ।तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥
अथ चैनं नित्यजातं नित्यं वा मन्यसे मृतम्‌ ।तथापि त्वं महाबाहो नैवं शोचितुमर्हसि ॥

जातस्य हि ध्रुवो मृत्युर्ध्रुवं जन्म मृतस्य च |

तस्मादपरिहार्येऽर्थे न त्वं शोचितुमर्हसि || 27||

jātasya hi dhruvo mṛityur dhruvaṁ janma mṛitasya cha
tasmād aparihārye ’rthe na tvaṁ śhochitum arhasi

https://www.bharattemples.com/wp-content/uploads/bt/2019/10/2-27.MP3.mp3

भावार्थ:

क्योंकि इस मान्यता के अनुसार जन्मे हुए की मृत्यु निश्चित है और मरे हुए का जन्म निश्चित है। इससे भी इस बिना उपाय वाले विषय में तू शोक करने योग्य नहीं है॥27॥

Translation

Death is certain for one who has been born, and rebirth is inevitable for one who has died. Therefore, you should not lament over the inevitable.

https://www.bharattemples.com/wp-content/uploads/bt/2020/09/2.27.mp3

English Translation Of Sri Shankaracharya’s Sanskrit Commentary By Swami Gambirananda

2.27 This being so, ‘death of anyone born’, etc. Hi, for; mrtyuh, death; jatasya, of anyone born; dhruvah, is certain; is without exception; ca, and mrtasya, of the dead; janmah, (re-) birth; is dhruvam, a certainly. Tasmat, therefore, this fact, viz birth and death, is inevitable. With regard to that (fact), apariharye, over an enevitable; arthe, fact; tvam, you; na arhasi, ought not; socitum, to grieve.

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