Sundara Kandam-An introduction

Contents

1 Sundara Kandam: An introduction
2 Seeing of good omens (Chapter 29)
3 Crashing of hopes of Hanuman (Chapter 13)
4 Searching inside the Asoka forest (Chapter 14)
5 The arrival of Ravana (18th Chapter)
6 Further news about the consolation of Sita (Chapter 68)
7 Telling of the memento news and giving of the hair brooch (Chapter 65)
8 Seeking clarifications of the message of Sita (Chapter 66)
9 Informing the message of Sita (Chapter 67)
10 Hurting of the security staff of the forest (Chapter 62)
11 Return of Hanuman and other monkeys (Chapter 64)
12 Informing about the destruction of the honey forest (Chapter 63)
13 Words of Angadha (Chapter 60)
14 Destruction of Honey forest (Chapter 61)
15 Telling the happenings of Lanka
16 Thinking about future action (Chapter 59)
17 Fear of the monkey (Chapter 55)
18 The crossing of the sea from Lanka (Chapter 56)
19 Reaching the northern shore of the sea (Chapter 57)
20 Sunderkand: Burning of the city of Lanka (Chapter 54)
21 Sunderkand: Setting fire to the tail of Hanuman (Chapter 53)

AN INTRODUCTION TO SUNDER KAND.

Sundara Kandam: An introduction

INTRODUCTION TO SUNDARA KANDA

P.R.Ramachander

Sundara Kandam is the fifth section of Ramayana (the story of Lord Rama) written by Sage Valmiki and comprises 2885 verses spread in 68 chapters. Sundara, as we all know in the literary sense means ‘beautiful’ and ‘Kandam’, means ‘section’. The sage has called this section a beautiful section of Ramayana possibly because:

I. This part of Ramayana contains poetic descriptions of several beautiful objects, places, and people. Whether the poet describes, Sri Lanka, Pushpaka Vimana, The Asoka forest, The Madhu Vana, Hanuman, Sita, Rama, Ravana, or the moonrise, he goes into poetic rapture. For example, describing the moon in the 5th chapter he writes: – Then the intelligent Hanuman saw the moon, which was in the center of the sky, which was with rays and which was spreading the sheet of moonlight, like an enthusiastic bull wandering in its stable. 1

Then he saw the moon, which destroys the sorrows of the world, which increased the levels of the great sea and which traveled by giving light to all beings. 2

That Goddess Lakshmi who shines normally on the Mandhara Mountain of earth, in the sea during dusk, and on the lotus in the ponds, at that time, shined sitting on the moon. 3

The moon in the sky was similar to the swan in the silver cage, lion in the caves of Mandhara Mountain, and the heroic soldier sitting on a proud elephant. 4

The moon, which was full of all its crescents, resembled the bullock with its sharpened horns, the silver mountain with its peaks, and the elephant whose tusks were decorated 5

That moon who did not loose the luster due to dense dew drops, who had borrowed light from the sun by which he drove away the darkness, who was serving the luminous Lakshmi in his crystal clear mien and who had the rabbit mark, shined in the sky. 6

The moon shone with great light like the lion climbing on the stone clusters, like the great elephant reaching the war and like the king getting his kingdom. 7

II. This section is about the exploits of Hanuman who was an extremely beautiful person as the poet describes him as a shining handsome person made of Gold. Hanuman also has a name “Sundara”

III. It is in this section that a fully comprehensive description of Sri Rama, possibly the most handsome person ever born is given (chapter 35) and so the sage must have thought that this deserves that name. The reason why it is called Sundara Kanda is possibly best given by one of the greatest commentators of Sundara Kanda viz. Tilaka. He says

Sundare Sundari Lanka, Sundare Sundari Katha, Sundare sundari Sita, Sundare kim na Sundaram? Beautiful among the most beautiful in Sri Lanka, Beautiful among the most beautiful is the Story, Beautiful among the most beautiful is Sita, What is there in it, which is not beautiful? According to the belief of Hindus, Sundara Kandam is a mine where we can draw powers to support ourselves in all worldly situations. People believe that reading or hearing the story is a panacea and final solution for all ills and all problems.

The story narrated in Sundara Kanda, in brief, is as follows: Hanuman at the suggestion and encouragement given by Jambhavan decided to cross the ocean and reach Sri Lanka. He promised his friends that he would search and find out Sita in Sri Lanka. The God of the sea to help Hanuman asked his friend the Mainaka Mountain to rise above the sea and help Hanuman to relax and take rest. Hanuman however refused the offer and went ahead. The assembled Devas wanted to test the efficiency of Hanuman and sent, Devi Surasa to test him. She took the form of a Rakshasi and informed him that he should enter her mouth and become her food; Hanuman increased his size to a very mega form. Surasa also made her mouth sufficiently big to swallow Hanuman. At that time Hanuman reduced his body to a thumb size jumped in and out of Surasasâ€™s mouth. Surasa blessed him and the devas were very sure that Hanuman can do the job assigned to him. After this a Rakshasi called Simhika caught hold of his shadow and started dragging him to her mouth so that she can eat him. Hanuman again increased the size of the body and killed Simhika. After this Hanuman reached the city of Sri Lanka. There he took a small midget form before entering the city, to avoid detection. However, Lanka Devatha stopped him and challenged him. He hit her with his clenched fist and she fell down. She realised that the end of the city of Sri Lanka was nearing and blessed Hanuman in his endeavour. Hanuman then searched all over the city including Ravanaâ€™s harem. Though on seeing Mandodhari he thought that he has seen Sita, he concluded immediately that she who was living a life of luxury could not be Sita. Later he located Sita in the Asoka forest which was attached to the harem of Ravana. She was sleeping on the floor, had not taken bath nor changed her dresses. She also had removed all non-essential ornaments and hung them on a tree. While he was watching Ravana paid a visit to Sita and requested her to be his wife. She refused and told him that the only way for him to continue to live was to give her back to Rama. Becoming furious he set a period of two months for her to live and instructed the Rakshasis to terrorize her and make her agree for his proposal. While the Rakshasis were trying their best, Trijata, the daughter of Vibhishana told the Rakshasis about her dream in which she clearly foresaw the defeat and death of Ravana and the victory of Rama. The Rakshasis was scared because of this. However, Sita dejected by her situation decided to commit suicide by hanging by her own hair. Hanuman hiding in the tree related the story of Rama up to that point and hearing this Sita became enthused. Hanuman appeared before her after all Rakshasis were asleep and related to her the adventures of Rama and also gave her signet Ring of Rama as the identification. He also requested her to ride on his back and reach Rama. Sita refused this offer saying that this would be an insult to Ramaâ€™s valour and also she as a virtuous woman would not touch another male willingly. She also gave him her pearl hair brooch as identification.This brooch was given to her by her father. She also told him the story of the crow, which attacked her and how Rama put a Tilak on her forehead with a red stone. Hanuman took leave of Sita and while returning made up his mind to see Ravana as well as the city of Lanka. To draw attention to himself, he destroyed the Asoka forest. Ravana sent many of his warriors including his younger son Akshaya Kumara to capture Hanuman. However, Hanuman killed all of them. Then Ravana sent his elder son Indra Jit to capture Hanuman who succeeded by using his Brahma Asthra. Though he became free due to his boon, Hanuman seemingly submitted himself to the rakshasas and reached the court of Ravana. Becoming angry Ravana awarded capital punishment to Hanuman. However, Vibhishana, the younger brother of Ravana pointed out that such a punishment couldn’t be given to emissaries. Agreeing to his view, Ravana ordered the Rakshasas to set fire to the tail of Hanuman. However acceding to the prayer of Sita, who heard the news from other Rakshasis, the God of fire did not hurt Hanuman. Hanuman escaped from the clutches of the Rakshasas by his sheer prowess and using the fire in his tail, set fire to the city of Lanka. Then he took leave of Sita and jumped back to the other shore. He then related his story to his friends and they together decided to tell it to Sri Rama. On their way back to Sri Rama, they destroyed the honey garden of King Sugreeva. They then reached Kishkinda and relate in detail about how they have been able to find Sita and how she is sad, guarding her virtue and would die after 2 months. Hanuman in this section has been described as one for whom nothing is impossible and who is the embodiment of faith, devotion, and loyalty to the master, fearlessness and self-confidence. The story points out that, success is the outcome of such an attitude. It teaches us that, if we want to be successful in life we have to combine the above qualities

As a humble devotee I personally feel that if we can read and sing the original lilting poems of Sage Valmiki, it would be really great and those of us who cannot, could equally benefit from daily reading the translation. I believe like this because unlike the Vedas where the vibrations created by each sound is important, here it is a poem and the intention of Sage Valmiki appears to tell and make us understand the story and not create positive vibrations.

I hope many of you would be benefited by this translation, which is nearest to the original.

Seeing of good omens (Chapter 29)

This article is part of “Sundara Kandam of Sage Valmiki” Twenty-ninth (29th) Chapter Seeing of good omens (Good omens occurred to Sita who was consoled by those omens and gained more confidence) Good omens approached her who is faultless; who does forever good, who was mentally perturbed and who because of lack of happiness was terribly…

Sundara Kandam: An introduction

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