Kamba Ramayanam Ayodhya Kandam 1 (Padalam 1)
Kamba Ramayanam Ayodhya Kandam 1 (Padalam 1)

By Kambar (Kavichakravarthy Kamban)

Translated in English by P. R Ramachander

Kamba Ramayanam-Ayodhya Kandam 1 (Padalam 1)

(This is the second book of Ramayana. It starts     with  Dasaratha   wanting to make   Rama the king of Ayodhya  and ends with the sandals of Rama   ruling Ayodhya   from a village called Nandigrama.  Characters like Mandhara the hunchback,  Guha the hunter , Bhardwaja the saint   are introduced  in this book.  The other main  characters are  Dasaratha himself, Vasishta,  Sumantra the charioteer, Kaualya, Sumithra   and Kaikeyi the three   queens of Ayodhya, the other sixty thousand wives  of Dasaratha ,  Rama, Sita, Lakshmana , Bharata   and Shatrugna.   The wives of Bharata, Lakshmana and Shatrugna   do not make their appearance in this   or in   other books that are to follow.)

 Kadavul Vaazhthu

(Praising  to God.)
(Like all other books of Ramayana written by   the emperor of poets Kamban, this book also starts   with a prayer to God.. A brief summary  of the book   is given in this verse.)   
Oh Rama   who wears   the heroic anklets, due to the  cruel deeds,Of the hunchback   and the younger queen mother  ,You  left  the kingship  , crossed the   forest as well    as sea,And  by killing Ravana,, solved the  problems   of Devas ,And  the wise men   say   that   you are   spread ,Like soul  in the body and sensations  in bodies,In all the beings made  of five elements   without  any limits.

1.Mandhira  Padalam

(Chapter   on Royal council)
   (In this chapter Dasaratha called  for a meeting of the royal council and tells them that he   wants to crown Rama as the king and go  to the forest   to do penance . The royal council approves the proposal . Rama is summoned and told about this proposal  . After  his acceptance  Dasaratha fixes the next day   as the auspicious day for the coronation. The city starts    celebrating   the upcoming event in a grand manner. Ayodhya Kanda of  Valmiki Ramayana starts with   the departure of Bharata and Shatrugna to their uncle’s place , The meeting of all citizens, kings  and sages is called. Dasaratha proposes    that Rama   be made as the hunior king(yuva Raja).  He sends for Rama and makes arrangements   for the coronation. Valmiki  Ramayana drops hints that Dasaratha    wanted to avoid Bharata   and Shatrugna ‘s  and their uncle’s presence during the coronation.)

1314. Dasaratha who owned  the angry  royal elephant  which  has been beautified,With the  series of  big drums   blaring   forth  like the clouds,With cowries made  of    the hair  of the musk dear   being rotated,Reached the hall    of the royal council , where  aspects are thought  about.

1315. After  Dasaratha   reached the council hall  ,as per his humble request,His relations   and friends    left   that hall , andProtecting    the world with people    who are  equal to him    there,Like Lord Vishnu  who holds    the wheel of Yoga  becomes    alone.

1316. That Dasaratha   who   ruled the earth and whose white ,Gem studded Royal   umbrella    touching    the clouds ,Summoned the elders  of the royal council,Who were like   the Guru of  Indra , the king of devas.

1317. ,In the rule of that matchless   king   who wore ,Pretty   heroic anklets  , The sage   Vasishta who is considered ,As the fourth  after   the  holy trinity , Who is  searched by devas    and sages    andWho  like the god can order the king came.

1318.  Many with greatness   due to high birth ,who were  trained in all arts,And who   had great  knowledge  due to experience  and its implications came,They were  people who spoke  without bias   in spite  of problems caused   to them,And they also had  no pride  which is the root of anger and  supported Dharma.

1319. They   were people   who could guess the future by knowledge of past,And were having the ability   to change it   if bad results come due     to fate ,They were elders who belonged to great families and had the knowledge from rare   great books,And   when we consider respectability , they were like   musk deer.

1320. They were the great  people   who increase   the political dharma  ,Who could take decisions after  understanding proper place and time, After   gathering   methods   for implementing them,And after Comparing it with knowledge   in great books    of justice  ,And  after praying God and they were   those  who gave All good results  to their king after  scientific understanding  .

1321.They   were prepared   to accept the harsh results of the   anger of the king,And  advice  him properly when he is angry , even not bothering for their life ,They would never deviate   from proper dharma   and were  capable  ,Of  understanding past , present and future   and tell truth and nothing else.

1322. They like doctors who were only bothered about good of their patient,And  who were not bothered about the likes    and dislikes  , were capable of advising the kingWere only   bothered     for his good and not bothered    for his preferences,And they were  those who help the king   when unexpected evil effects  befall him.

1323. They  were all wealthy  and though they were  sixty thousand in number,They were one,  when the good    of their   very masculine king ,  and those  ministers ,Who were difficult    to obtain  like the waves of ocean that folds   filled the council hall.

1324. They came  according to their rank   and after   saluting the sage,Who knew   everything from beginning to end   and after   saluting their king,Got up in to their  seats as per their rank   and   also received   the grace ,Of their king who knew    the way to speak    as per the situation.

1325. When those ministers   were   sitting   there,Receiving the grace of their king  , Dasaratha   also,Saw   their faces   as per their importance  and told them,“ I have seriously thought  about  an important decision,And you know  my feelings   and you  may listen to it carefully.”

1326. Without altering in any way   the rule  of ,All the great kings of the dynasty of   the king ,Due to your good  cooperation  , I have been,Carrying this earth  for  past sixty thousand years  on my shoulders,

1327. Like the maids   protecting their virtue which is proper for them,I have been ruling the earth   due to the God   of Dharma  ,And have been doing all possible good   to all beings,And I   have now decided   to the good   suitable   to my soul.

1328. I who have  reached the desired stage of kingship  since a long time,And like    the Adhi Sesha with great head  , the  elephants   in different directions,And like   the eight heritage mountains    who are   lifting the earth,I am not able to lift even a little    the burden which  I have been lifting till  now.

1329. The great ones who were born in our clan who were   far away from offenses,After entrusting the    job  of ruling the country  to their sons , used to go to the forest,And   destroyed    the attractions   due to their five senses   and attained salvation.I am trying to count the number   of such greats   and see   no end to it.

1330. I  who have won over all my  great enemies    in  this  earth surrounded by water ,In the worlds in heaven  and    the worlds  below occupied   by serpents,Do not want to live  with fear   to the enemies within me,  like   passion  and others.

1331. When Kaikeyi  who has soft new  leaf like feet   painted  by juice of red cotton,Was driving the chariot  , I had won  over   ten chariots driven by    very angry asuras,Would  I,   who has  a contended mind , not be able to easily defeat,These   five chariots  of the mind being driven by   devils?

1332. Those   who have opposed  enemies who threaten  in the battle  field and kill them,And those   who have attained    great wisdom   and have understood life,Realize that  “Wealth is useful only in this world”   and  forsake it  ,And attain salvation and except these   who are  all capable of attaining salvation?

1333. Is there a greater evil then repudiating   the fact that,All those born in the world have to die  , and except for  ,Giving up attachments   there   is no other   help,To cross this very huge   ocean   of birth  and death.

1334. The very great action of giving up the world   and ,Getting the knowledge of truth     that    would lead to it  ,Are the    two great wings   that   would   help us,To cross this big prison  of birth,Is there anything sweeter   than crossing that prison?

1335. By catching hold of the soul called  five senses   which bring sorrow,Moving away from  those crimes   which come due to great  undefeatable  enmity,If the mind is engaged   in ruling  over the world of salvation, Then  it would be  considered as  sweet   and will it  think about  the   rule  of this   world?

1336. , Due to my getting you all as    senior advisors  , I was,Able to rule   over this world by  giving it proper care,And do several acts of Dharma   and you all  thus helped me,In  spreading   my fame   in the entire world,And you should now help me   to a  comfortable other world.

1337. ,One   who wants to cross  all those old karmic   deeds,Can possibly get it only through   very great penance  ,And is it proper    not to touch   a vessel of  nectar like food,And instead of that     drink very strong poison?

1338. The life under  the sweet shadow   of  the white  umbrella,And  the peacock feathers tied   on a pretty elephant in rut  is not stable.And will   keeping on eating   that   already  tasted    food,  give more pleasure?

1339. I was sorrowing for   a long time  because  of absence of sons,And Rama was born to me to relieve    of this long standing pain,And I just  thought of making   that Rama   suffer this kingship,So that   I can escape from it    and get salvation.

1340. Instead   of being told by  others that  , this father of Rama ,Did not sacrifice his life in the battle field   and even after ,Becoming very old , he did not adopt the life   of salvation,It is better   that  I  hear that  I   was never born in this world.

1341. After  seeing that the  gem of males   Rama was born to me  as my son,And that  the  great one got married to Sita who is like Goddess Lakshmi,I want now to see   that rare son   marries   the Goddess earth,Of very great qualities and greatly enjoy that   experience.

1342. I want   that the honourable   lady   called   earth  ,Who is fully lady like and  the lady who sits   on the red lotus,Should marry and live happily with   the husband that they  love,And I do not want to postpone this   result of my penance.
1343. ” So I want to give this   kingship    to Rama  and start,The  great penance  to remove   this sickness   called birth,And for this  I have   decided   to reach   the forest.What is your opinion,” said he  to them.

1344. When  the king who had huge shoulders   told like this ,Those advisers  with joy greatly ebbing out of their mind,And at   the same   time thinking of the pitiable state  of parting with the king,Were like the cow   which was   not able to leave  both its calves.

1345. , Then   in spite of that   thinking   that the king   does not,Have any other   option other  than doing like that and also,Considering that  there is no better  king  to all the  beings that live,Due to the   force    of fate  agreed to the decision of the king.

1346. Vasista    the son of Lord Brahma    with four heads  , after analyzing,The opinions   of the ministers    who have   assembled   there andThe thoughts  of the king  and the good    that is likely,To happen to all beings   of the world told like this.

1347. ”Oh king , Oh suitable person  , several kings  in your clan,Have rolled this wheel   of kingship     and had    attained great   fame.Who  can be there   who do not   appreciate  Rama?To you  who have learned all  great books   and have understood them,This is the only action that you can take and this is the Dharma,That   remains to be done. You have  thought  properly.

1348. Oh great one ,   who has    done fire sacrifices    for the good of all,You can now do great penance  and  the earth   who wears pretty waist belt,After  parting from you  , would be  not made   feel bad for  loosing  contact with you, As the son Rama born to you , who wears the heroic anklet would not allow her do it.

1349.  Except telling that   Rama is the personification of Dharma  ,And is the incarnation of Lord   Vishnu    in this world  ,What other   thing can be told by     us at this time?That very  strong one   would even    correct   the  trinity ,Who look  after creation, upkeep and destruction of the world.

1350. Oh strong one , Goddess  Lakshmi who    creates beauty   and the lady earth,Consider that     Rama is    their  sweet  help for life  , and if they say  ,“That   he is their help who is like    their soul  “, it would not be wrong,He   who is good to you   , who have    given birth to him,Would also be good   to all the beings that live on earth.

1351. ”Oh Valorous one   , due to the fact   that   if someone,Chants the name of Rama   daily   all his problems   would go away,All the Brahmins who recite Vedas    and others   are considering him, As the result of all the good   deeds done by all of them.When this is so, what can we tell about their love   towards him?”

1352. ”As for the very famous Janaki  , she is  better  than earth,In her patience   and in beauty she resembles Goddess  Lakshmi,In wisdom she   resembles   Goddess   Saraswathi   and in efficiency  ,She resemble the Goddess   who rides    on the deer,And her husband  Rama   is  better  than even our eye.People who have learned   and not those not learned  consider  him,Better   that the water   we take  to live   and the soul of the body.”

1353. ”Oh king  , among those who protect  humans, devas and all others,Sweet souls of this world , no one is better than Rama in protecting them.When the greatness of Rama is like that  , when we see   the great deed,That you propose to do  , there  is nothing other than  godly penance .” said Vasishta.

1354.  When Dasaratha   heard    the    words of sage Vasishta  , he became more happier ,Than the day  that  he had his son  , the day when Rama broke the    bow of Lord Shiva,And the day    when the sage with an axe   was defeated   by   Rama.

1355. ,After becoming greatly happy like that  , with tears of  joy in his eyes,He saluted   the  lotus  like feet of that sage  Vasishta   as per ritual  and told him,“Great sir, you   told me words which are   sweet to my   ears and my mind,Was  I not able  to      rule this earth alone    , because of grace   on me,Would not Rama    also be able to rule    it like that  with your aid?”

1356. “Oh sage who is like my father, because  of  your advice to them,The kings of my clan  established  endless  fame that    can never be destroyedIn this world  , completed   several   yagas and won over   their good and bad fate And I also got that great  luck,”   said   he   to that    great sage

1357. That faultless    sage of penance    did not reply anything to this,And   due to   the  sign made   by face of the great council members ,Who were capable     of great thought    and  deep thinking,To suit the great Dasaratha  , Sumantra stood before  , saluted and told.

1358. The words  that you told that “Kingship to Rama is suitable”,Makes us happy but  your intention to go away makes us very sad,It is not proper for you to leave   out    that Dharma    which was done  .Without  forgetting by the leaders   of your clan and what can be the thing,That can be  more   harsher   than Dharma. What is it?”

1359. With the minds playing due to joy  like drum,    for the  kings who had ,Huge  army of elephants, for the people of the city  ,  for  the oldMembers of the council    and   to the    great    sages like Vasishta  ,He told, “Perform as  per ritual  the coronation   of your gem like son Rama,And then   you take action    to get    detached with this   world  as per you wish.”

1360. ,When these words    were softly told by Sumantra  , the king  told,“You told  properly.  After   celebrating the   crowning   of Rama,We will do necessary things later. So you , yourself go   with great speed,And bring  that husband  of Goddess Lakshmi   here.”

1361. ,That Sumantra who knew the mind of the king then saluted him,Travelled fast  in the king’s avenue where  mountain like buildings  were there,With   as much joy   , as  if he has  himself got the world,And with a golden chariot entered   the     home    of Rama.

1362. Lord Rama  was sitting there along  with young Lakshmana   who was   holding ,The cruel   bow  which is always with him  and along  with Sita,Who was like sweet  nectar  among ladies  ,  was sweetly  sitting near him .Sumantra    with his eyes  and mind   which were  like bees  saw  ,That  very sweet combination   with great joy.

1363. ,He saw them , saluted them   and said   to Rama,“Oh Lord  , The king who owns this earth which is surrounded by ocean,Told me, “There  is  a matter  to tell and so bring Rama   quickly.”Then the lotus eyed Rama    suddenly got up   and  like a black cloud,Got in to  the huge chariot  of Sumantra , on which a flag   was flying..

1364. With drums in  a row  raising huge sound like a  unified cloud,With  the  conch bangles from ladies    falling down   with sound,With devas    shouting, “ all our problems have been solved”,And with surrounding the flowers on his head , He got  in to the chariot.   1365.When Rama entered the road lot  of musical instruments  were played,The flower arrows of God of love  increased  , the strings of bow   made sound,And the great waters   of the thought  of Rama, broke the dam  called,Control of  mind   of the ladies and they left off shyness  and ,Filled   up the entire street like   female   deer.

1366. In the gates of   big buildings with   long pillars , its  moon lit courtyards,Several lotuses   flowered   with ear globes   and untied   hair ,They flowered in the   windows of those   buildings   and appeared  as if,Swords  getting mixed with blood stained spears and bees   and fishes. 

1367. On the flower garland lying on the mountain like chest of Rama,Who  had round moon like face   and black cloud like colour and,Who was the lord of Devas  , the fish like eyes   of ladies  who had   red  lips  ,Followed their characters  like shyness and settled along with bees there.

1368. With their dresses   going down along with    their cloud like hair,The  flowers  fell down,  With their cool eyes  making    groups of pearls,There were flowers which they threw   and also there  were   dried flowers,As they had to come through   the ornaments worn over  their youthful breasts,And  besides   from the star filled sky  the devas    also threw  well opened flowers.

1369. As soon as they saw Rama, they removed the  lustrous sword like eyes,From the eyelid like scabbards , came carrying their moon like   faces  with great effort,And they who were  looking like golden horns   had sweat on their  tender coconut,Like breasts   and on that  they had brown golden patches with gingelly like spots ,Which were   both indicating    their love sickness  towards Rama.

1370. When such things were happening there, all males who saw Rama,Became happy like    the cows seeing their calves  , and he along with,His pure brother   rode   on   the chariot  of Sumantra  and .Reached the   council hall with the happy  Dasaratha  and entered there.

1371. As per the traditions that were followed, after Rama saluted   the  sage,He saluted   the lotus like feet of Dasaratha    who was an expert  in sword fight.When he saluted like that, Dasaratha   with   ebbing love towards him.With eyes shedding tears  of joy   hugged   tightly to his chest, That Rama   who was consort of Sita  who had    fruit like cheeks.

1372. Dasaratha   hugged   his   son who is personification of all good,So that he wanted to measure his ability   to rule the earth surrounded by water,By measuring   the mountain like shoulders   of Rama   and  his  garlanded chest  ,Where  Goddess Lakshmi lives with his  own shoulders  as well as chest.

1373. After making Rama    sit near him  with great joy  and after seeing him with joy  he told,“Oh  master with  long shoulders  who  destroyed the fame  of he , who has an axe to fight, There is something   that  I need   from you as one  who has given birth  to you and brought  you up.”

1374. ”Oh Master  , I have become greatly tired, the old age  which is difficult to bear ,Has crept in to my body and so I need your help   to get out of the great prison,Of  the  heavy  responsibility of ruling  this very wide  country , which is sorrowful,And   allow  me   to lead a life leading to salvation   by travelling in the matchless path.”

1375. ”The great ones   give birth to a son who has   all  responsibilities  ,Get away from sorrow   and enjoy life   in this world   and the other,And  it is not proper   for me  who have begot a son who isDharma personified  to get   tired  and so if you wish  ,To  obey my useful words  and help me do what I should.”

1376. ”Oh son  , the great crowned    pretty kings   of our clan  ,For the sake of their sons   to  become kings and protect   this broad land,Destroyed   the three enemies(anger , passion  and confusion)   which were  made by five    senses,Completely   and attained salvation and their number  cannot be estimated.

1377. ”Due to the good that we do in previous births   and by the,Yagnas(fire sacrifices)  that  I did  in this life  , I begot you as my great son,And suppose  I continue   in this sorrow  of kingly life  ,When would I able to get fulfillment got by begetting you.”

1378”. I who am suffering due to the  burden of the kingdom  , like,A bull  drawing a cart   with heavy  burden on one side   and being lame on   the other side,Want  to get rid  of that sorrow   and attain the limitless   joy of   wealth of salvation,And oh master , you have to help me  in fulfilling my desire.”

1379. “Once upon a time    the matchless Bhagiratha  , due to his ancestors  ,Not having  the character of travelling in the right path  , for the sake of their salvation,Brought the river Ganges  from the feet of Lord Vishnu   , who is  the deity of our clan,In to this world   and made   his fathers climb in to the world  , where there is no return.”

1380”. In this world those    who have  come out of great sorrow are  notThose who live as kings or   those who are like  Indra living in heaven ,And wearing golden heroic anklets   or those   who have   done great penances But those   who beget   children who    follow   what they order.”

1381. ”Because   of that do not think   that the king gave  me the heavy burden,Of kingship   which causes lot of sorrow   in a deceitful  manner   but,Wear the crown which this  king wears   and make  grow the dharma of just rule  ,And I only request    you to agree   to my humble demand.”

1382. When his father told him like that  ,  the lotus eyed Rama  ,Did not  think  that he  had got the kingship   nor did he  berate ,It , saying it is sorrowful but  he thought that being a king    is his duty,And he would have  to obey whatever    has been   ordered by the king to him  ,And that    accepting kingship by him is the only just action  ,And  decided  to accept the kingship that    was offered to him.

1383. Dasaratha   with white royal umbrella  understanding mind of Rama,After  telling him, “give me this boon” hugged  him as if he merges with his soul,And surrounded    by his council members    who were like veda  ,Reached    his palace which   did not have  anything comparable to it.

1384. Rama with    high  and pretty shoulders   along with great Brahmins, Many kings of great character  , the lads of Ayodhya     who were happy to see him, And ladies   surrounding him  on all    his sides   reached    his great palace.

1385-1386. ,Dasaratha  in his letter head   with the seal of Garuda  , which ,Brought him greatness   sent gold  letters   to all victorious  kings  and ,Said to great Vasishta  , “oh great one  , please arrange   all that is needed,To Crown Rama    with  the  great crown   which is made artistically  ,As per   need and as   per   tradition.” And then that sage of great penance  ,Said , “great”    and   with joy got    in to a great chariot   and,Went along with crore  of Brahmins   and told    the kings there,“Oh kings  ,   as per royal tradition  , the wealth and country  ,That is being given to Rama   are   as  great   as his consort Sita.”

1387. Those kings   who had drunk the sweet words  told by Dasaratha  ,Did  not stand normally   but got drowned  in that water  of joy,And since the joy in their mind    had crossed   its limits,And appeared   at the bottom oh hairs all over their body  .Became  like souls   which leaves the body and reaches heaven ,And felt as if they have all reached this heaven along with body.

1388. Those  kings  having    same thought and being happy  ,Each thinking that the other became king like him   and becoming happy  ,Came   row by row and saluted  Dasaratha   who had white Royal umbrella,And  softly  told their opinion  “your thought  is really great.”

1389. They told “Let the world   belong to Rama  , who destroyed the pride,Of Parasurama   who destroyed our families for the past twenty one generations,Using   his very sharp axe,” and “This decision is according to Dharma.

1390. All kings who did not have any difference   of opinion   told like this,And Dasaratha   keeping these deep in his mind    and not showing out ,His inward   joy   , told this to   know about  the measure   of their opinion.

1391. ”Did  you tell this after being confused   by the  love  towards my son,Or the words told by you  was done after    hearing   my thoughts  ,And has   been done because  of  real joy of   your mind,I would like to know from you , which of them?”

1392. When Dasaratha told like this to them  , those kings told  ,“oh great one  , please hear with joy   the love ,That people of different parts   of  this country,And other countries  , have on your son.”
1393. ”Oh king born in dynasty of Manu  , like we tell that  ,The wealth of kingship without any drawback  should come to Rama  ,He already has   permanently charitable nature   and very good behavior ,Great   understanding of truth  ,  the nature  of looking after elders.”

1394. ”Who are there  in this world   who would like to prevent,,The public water body to be filled up  or  trees to grow  healthy ,So that they can be  useful to all   or clouds rain in proper season  ,Or the   river that irrigates  the fields always has adequate water   

1395. Oh king who has elephants who have    trunks   as big as ,The palm tree  ,  similar to all beings who had nature  of loving you  Rama also has    similar and same type of love  to all of them,And   they also   are   having  love   towards  him.

1396. When Dasaratha heard the council members  tell like that ,The entire  mind of that king was completely filled with joy,And all his sorrows vanished from his  mind  , and he ,Became one who expresses joy   and   ,Started    having his eyes    filled up with  tears of joy.

1397. Dasaratha  told the kings ,”Oh kings   who are  firm on,Lack of bias  , good activities  , the dislike   to bad deeds  ,From now on Rama is the son of you all   and instead  ,Of telling “my son”  , I will  tell  “your  son”.And entrust  him to you. Please  look after   him.”

1398. After   the council ended, That  king who ruled ,Taking with him   an expert who knew astrology  ,Went   inside   a mountain like   hall ,For finding  the auspicious day   for the coronation.

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About Kavichakravarthy Kamban

Kavichakravarthy Kamban
Kavichakravarthy Kamban

Historians place him in the 9th century CE, But surely Kamban belongs to the third great wave of Tamizh literature that started with the Sangam period (dated before the Common Era), followed by the widespread impact of Bhakti literature of the Alwars (vaishnavite saints) & Nayanamars (shaivaite saints). Kamban Authored Ramanaya in Tamil…Known as Kamba Ramayanam..

Kambar has been the milestone for the Tamil scholars that none had reached. He was also known as “Kamba Naatazhvar” at his time. Many Tamil authors from the modern world have written the books on the poet Kamban.

FAQs

Who wrote Tamil Ramayana?

Kambar or Kavichakravarthy Kamban (1180–1250) was a medieval Tamil poet and the author of the Ramavataram, popularly known as Kambaramayanam, the Tamil version of the epic Ramayana.

What is the difference between Kamba Ramayanam and Valmiki Ramayana?

Valmiki Ramayana and Kamba Ramayanam are two versions of Ramayana written in the Sanskrit and Tamil languages respectively. … Kamba Ramayanam is originally called as Ramavataram. Although Valmiki Ramayana is the original version of the story of Rama, Kamba Ramayana is believed to be based on the work by Valmiki.

What is the story of Kamba Ramayanam?

The Kamba Ramayanam, is a Tamil epic that was written by the Tamil poet Kambar during the 12th century. Based on Valmiki’s Ramayana (which is in Sanskrit), the story describes the life of King Rama of Ayodhya.

How many Kandam are there in Kamba Ramayanam?

The book is divided into six chapters, called Kandam in Tamil. The Kandams are further divided into 123 sections called Padalam (படலம்) in Tamil. These 123 sections contain approximately 12,000 verses of the epic.

Kamba Ramayanam in English Index

Kamba Ramayanam: An Introduction
Bala Kandam
Bala Kandam – Padalam 1
Kamba Ramayanam: Bala Kandam 1 (Padalam 2)
Kamba Ramayanam: Bala Kandam 1 (Padalam 3)
Kamba Ramayanam: Bala Kandam 1 (Padalam 4)
Kamba Ramayanam: Bala Kandam (Padalam 5)
Kamba Ramayanam: Bala Kandam (Padalam 6)
Kamba Ramayanam: Bala Kandam (Padalam 7)
Kamba Ramayanam: Bala Kandam 3 (Padalam 8)
Kamba Ramayanam: Bala Kandam 3 (Padalam 9)
Kamba Ramayanam: Bala Kandam 3 (Padalam 10)
Kamba Ramayanam: Bala Kandam 4 (Padalam 11)
Kamba Ramayanam: Bala Kandam 4 (Padalam 12)
Kamba Ramayanam: Bala Kandam 4 (Padalam 13)
Kamba Ramayanam: Bala Kandam 4 (Padalam 14)
Kamba Ramayanam: Bala Kandam 5 (Padalam 15)
Kamba Ramayanam: Bala Kandam 5 (Padalam 16)
Kamba Ramayanam: Bala Kandam 5 (Padalam 17)
Kamba Ramayanam: Bala Kandam 5 (Padalam 18)
Kamba Ramayanam: Bala Kandam 6 (Padalam 19)
Kamba Ramayanam: Bala Kandam 6 (Padalam 20)
Kamba Ramayanam: Bala Kandam 6 (Padalam 21)
Kamba Ramayanam: Bala Kandam 7 (Padalam 22)
Kamba Ramayanam: Bala Kandam 7 (Padalam 23)
Ayodhya Kandam
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 1)
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 2)
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 3)
Kamba Ramayanam: Ayodhya Kandam 2 (Padalam 4)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 5)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 6)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 7)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 8)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 9)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 10)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 11)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 12)
Kamba Ramayanam: Ayodhya Kandam 5 (Padalam 13)
Aranya Kandam
Kamba Ramayanam: Aranya Kandam 1 (Padalam 1)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 2)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 3)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 4)
Kamba Ramayanam: Aranya Kandam 2 (Padalam 5)
Kamba Ramayanam: Aranya Kandam 2 (Padalam 6)
Kamba Ramayanam: Aranya Kandam 3 (Padalam 7)
Kamba Ramayanam: Aranya Kandam 3 (Padalam 8)
Kamba Ramayanam: Aranya Kandam 4 (Padalam 9)
Kamba Ramayanam: Aranya Kandam 4 (Padalam 10)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 11)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 12)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 13)
Kishkinda Kandam
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 1)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 2)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 3)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 4)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 5)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 6)
Kamba Ramayanam: Kishkinda Kandam 2 (Padalam 7)
Kamba Ramayanam: Kishkinda Kandam 2 (Padalam 8)
Kamba Ramayanam: Kishkinda Kandam 3 (Padalam 9)
Kamba Ramayanam: Kishkinda Kandam 3 (Padalam 10)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 11)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 12)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 13)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 14)
Kamba Ramayanam: Kishkinda Kandam 5 (Padalam 15)
Kamba Ramayanam: Kishkinda Kandam 5 (Padalam 16)
Sundara Kandam
Kamba Ramayanam: Sundara Kandam 1 (Padalam 1)
Kamba Ramayanam: Sundara Kandam 1 (Padalam 2)
Kamba Ramayanam: Sundara Kandam 2 (Padalam 3)
Kamba Ramayanam: Sundara Kandam 2 (Padalam 4)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 5)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 6)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 7)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 8)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 9)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 10)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 11)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 12)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 13)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 14)
Yudha Kandam
Kamba Ramayanam: Yudha Kandam 1 (Padalam 1)
Kamba Ramayanam: Yudha Kandam 1 (Padalam 2)
Kamba Ramayanam: Yudha Kandam 1 (Padalam 3)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 4)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 5)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 6)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 7)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 8)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 9)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 10)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 11)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 12)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 13)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 14)
Kamba Ramayanam: Yudha Kandam 5 (Padalam 15)
Kamba Ramayanam: Yudha Kandam 6 (Padalam 16)
Kamba Ramayanam: Yudha Kandam 6 (Padalam 17)
Kamba Ramayanam: Yudha Kandam 7 (Padalam 18)
Kamba Ramayanam: Yudha Kandam 8 (Padalam 19)
Kamba Ramayanam: Yudha Kandam 8 (Padalam 20)
Kamba Ramayanam: Yudha Kandam 9 (Padalam 21)
Kamba Ramayanam: Yudha Kandam 9 (Padalam 22)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 23)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 24)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 25)
Kamba Ramayanam: Yudha Kandam 11 (Padalam 26)
Kamba Ramayanam: Yudha Kandam 11 (Padalam 27)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 28)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 29)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 30)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 31)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 32)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 33)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 34)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 35)
Kamba Ramayanam: Yudha Kandam 14 (Padalam 36)
Kamba Ramayanam: Yudha Kandam 15 (Padalam 37)
Kamba Ramayanam: Yudha Kandam 16 (Padalam 38)
Kamba Ramayanam: Yudha Kandam 16 (Padalam 39)
Kamba Ramayanam in English Index


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