Kamba Ramayanam Bala Kandam 7 (Padalam 23)
Kamba Ramayanam Bala Kandam 7 (Padalam 23)

By Kambar (Kavichakravarthy Kamban)

Translated in English by P. R Ramachander

Kamba Ramayanam – Bala Kandam 7 (Padalam 23)

23.Parasurama PadalamThe chapter  on Parasurama
(Parasurama  the son of Jamadagni is also considered as   the incarnation of Lord Vishnu., He comes with Vishnu’s bow and challenges Rama to bend it , The story of the destruction  of pride of  Parasurama is narrated here . The story told here and in Valmiki    Ramayana almost matches   without any major differences. The only difference appears when bad omens are   noticed by Dasaratha.  In Valmiki Ramayana  , Dasaratha    consults sage Vasishta  but here, he consylts one expert  on omens.)

1263.  When Sita daughter of Janaka   and Rama   enjoyed  all pleasures,As per the incarnation that they   have taken,  Viswamithra the sage who knew rules of life,After blessing  the groom and bride as per   the Vedic law ,Travelled towards    the north   and reached  Himalayas   to do penance.

1264. During  one of those days  when Dasaratha  sweetly told  ,”Let us start  along   with army   to the pretty city of Ayodhya  “And when the crowd of kings along with elephants with   trunks ,Came near his feet  , He got in to his matchless    chariot  ,like   a  very strong one      with heart full of joy.

1265. The very strong Dasaratha   , after being saluted by his,Sons and daughter in laws    and  they were  all seen following   him,With other princes and the people   coming near him,Making  the old residents of Mithila  , with a melting mind ,Entering in to a  ocean of sorrow similar   to soul leaving the bodyReached   the path which was leading to Ayodhya.

1266. Dasaratha who was wearing a large crown  as per tradition ,Was going in front , With the mind of all people of Mithila   coming behind him,And   the valorous Rama with  his brothers   who were like him   in prettiness ,Accompanying him  , along with Sita who had  a  waist like streak ,Of Lightning    went along    with the army.

1267. When they  were   going like this  some birds  like peacock  ,Went round them on the right side   and   some birds  like crow,Flew round towards    the left side  , trying to stop their progress,Dasaratha who walked like an elephant   thought  ,“There seems to be   some   problem to happen   on the way”And stopped walking and along with his huge chariot  he stopped there itself.

1268. Dasaratha then summoned one person    who knew  well about omens,And told him  , “Would   this lead to good, or would this lead to bad, please tell me ,Without exaggeration “and that omen reader  who stood before  Dasaratha,Who had mountain like shoulders said, “Some  problem would come,But very soon that   problem would will be solved   and good will come.”

1269. As soon as the omen reader told like this  , Making the darkness ,Of the sky to vanish   and shine   lustrously   and light   spreading everywhere ,One person with matted hair who was holding an axe  ,Who was like a gold mountain which was walking  , who was breathing  fire,Who could rotate his eyes to any direction he wants  and One whose   voice  made     even the thunder scared   came there.

1270. With the world and all beings confused   and scared  like ,A boat   caught  in the torrential sea    with great waves,With elephants in eight directions  becoming like pillars with out movement,With  oceans   bubbling up   and dividing  themselves  ,With devas    clearing that   place  and running away scared,He  who   tied   a string to a gold like  bow   and was searching ,For those   arrows   with very sharp tips  , came  .

1271. The anger   of that great sage   was like the stream of blood  ,Which comes out when one is wounded   and tore open his eyes and came out,And it made people think that  it may be  , for  making  heavens to fall on earth,Or it may be for  Earth should   go up and join with the heavens,Or  it may be for   giving all the beings of earth to God of death  .

1272. There was smoke in the tip of his matchless   axe , which he  raises in case of war,And even sun God who travels   in the chariot  with one   wheel,Scared    of his great anger     changes  his usual route,And even  Vadavamugani which burns   over water   ,Prefers    to  move on the earth  seeing the flame  coming out of his body.

1273. With his very powerful shoulders going beyond boundaries  ,And reaching the top  , With the  tie  on his  hair touching the sky  ,And with the moon appearing  just near the tie of his hair,With  sea water  , fire wind  , earth and sky    trying to  ,Make themselves at deluge   like    the dancing   Shiva , he came.

1274. He  is the  one having axe   as a weapon   using which,He cut off the one thousand shoulders   who used   to walk ,Through all the world   which is surrounded by   sand all by himself,Who had a very strong army   and who is like   the  THilaka  ,Of all the valorous   kings   and who stood like  a tree before him.

1275. When the guilt stuck to all    the kings who ruled   the earth,Using his axe  he killed  all the members of them   twenty one times,And thus weeded the earth of kings   and in  the rising  sea,Of their blood  , he used to take bath   immersing his full body.

1276. He has   Done great penance   which is   the  form   of patience ,And  the anger  which seems to be personification  of  raging fire.And he   has matchless sharp arrows   which can make holes  in Krouncha  mountain,To provide swift way  to the weakened  female swan who has lost its way  ,While it was on its   way   to the very holy  manasa  lake.

1277. That holder of axe   who  could make obey   the ocean whose tides  can even,Drown the  mountain  in its base  and could destroy, the pride of the Krouncha mountain, Embraced  by clouds  and  make it obey his orders came    before them .Dasaratha who had given Rama    to  the world   seeing that  thought  ,“For what purpose   has this  cruel  one come here”  and let out  a  hot breath.

1278-1279. ,When Parasurama   due to his anger  scared  the army which was going  happily,With  his eye brows going down and up  , With his cruel eyes   spitting    fire,And with  anger which was like the speedily   falling thunder, Just like,A   lion coming on a huge chariot   and stood   before   Rama,That Rama who was having pretty eyes   asked  Dasaratha  “who he is?”And  then that  emperor Dasaratha  came  in between them,And with sweetness  worshipped  Parasurama  as   honoured guest ,Fell at his holy feet   on the ground but  that Parasurama,Who was not able to find the  other shore  to the ocean of his anger,Like the Vadamukagni which appears   at the time of final deluge  ,Told Rama the following  words  in a sound resembling the drum.

1280. ”Even before this time I know about the greatness  of the bow you broke,And now I want to test   about the strength of your  pretty  golden shoulders.I also have   the desire   to fight   with my great    and huge   shoulders,And this  is the only reason that  made me come here.”  Said the strong Parasurama.

1281. As soon as Parasurama  told like this  , the emperor Dasaratha,Getting depressed   told him, “Oh Sir  who won  all    the world,And then gave it as charity to sage Kashyapa  ,Lord Shiva,Lord Vishnu and Lord Brahma   are no match to you  and how can a small man,Matter to you?  Now my soul   and this lad  are  seeking  your protection.”

1282. ”Oh sir   who holds  as weapon , the lustrous axe which spits fire,Those   who  get angry should only get angry at those who  like to do sinful acts,Are there any  ills   done by this Rama towards  you   due to his pride   or  power?What   is the use of strength  of a strong one   against  one who has the capacity to fight?”

1283. ”Oh saint with great penance  , who gave   the entire  world to sage Kashyapa,Saying  “Take it”   and due to that  having your fame spread all over  the world  ,With seven islands  , Please avoid this anger    against us at this time.You forsook   anger   against kings   who  protect the earth surrounded by  ocean,Taking great mercy on them.  . Is it proper   for you to get angry    again?” said  the king.

1284. ”What is the use   of great strength   which makes   you ,Stand not in  a just fashion and makes    others  berate you?Is it a wise deed? Can it be considered as a matchless  deed?What is  described as valour   is standing as per dharma ,Travel in its path   and firmly    stand in that path itself ,And living with great fame    is  specially   considered as valour.Oh valorous one , this act of  thinking of destroying us    who have surrendered  to you,Is neither just nor according to Dharma  .Just by saying “strength” , will it become strength?”

1285. ”My son Rama  never  keeps  enmity,  and if his soul goes away from body,Oh Saint with very strong  shoulders, I along with my relations   as well as,My citizens would sacrifice this life  and   would go to heaven  .Oh tall one  , I am lying   at  your feet surrendering myself to you.,Please   do not destroy me with my entire clan., and ,I am  submitting     this humble request    to you.”

1286. When  Dasaratha told like this and fell   at his feet,Without bothering about him , With  fire  spitting   eyes,He stood  before   Rama who was  wearing   a golden yellow cloth  ,And Dasaratha understanding     the cruel      state  of Parasuram,And  Realizing that   he cannot do   anything about   it,Became depressed  attained great pain like,The   cruel snake   affected   by  lightning.

1287. But Parasurama  seeing the fainting state  of Dasaratha    who was crowned  ,And  the one whose  only ornament was respectability and without realizing .That his fate has decreed that  he would be attaining such a   state   soon  Told Rama, “ the bow that reached    on that day   to the consort of Shiva,Who rides     on the bull  is defective   and so  you broke it,And I will  tell you the  real story   of how the bow   came about.”

1288. It seems   the makers of sculpture    of Devas  Viswakarama  ,Created  two matchless bows  which   shined like   the sun,Who travels in one wheeled chariot  ,  which cannot be destroyed,Which had  the strength  the northern meru mountain over which clouds  hover And which cannot  be even approached    by the Gods   in the early  ages.

1289. One of those bows   was being used   by the consort  of Uma ,And the other  was  taken by Lord Vishnu   who measured   the world by his feet,And the devas came   to know about it they asked Lord Brahma  ,“Which of these two is  more stronger”  during those   days.

1290. That Brahma who lives on scented  lotus flower  thinking,That this thought process of the devas is good  Using a suitable plan  , using the cause   of those two bows,Created quarrel among those    two  great  Gods    who were   one ,And who were    greatest   among   all  gods. 

1291-1292. Both of them   readied   both the bows by tying the string,Making the seven worlds scared   with  all the directions shiver,With harsh and great fire   rise   and when they    were ,Fighting further   the bow of Lord Shiva who burnt   the three  cities,Broke , that Lord Shiva   became    very   angry ,And when the    war commenced   again  , devas prevented it  ,And the three eyed Shiva    gave that   bow to the king of devas ,And  the black lord Vishnu who was   winning   gave that bow,To sage Rishika   who was  my grand father  who wasdoing great penance.

1293. Rishika then gave   it to my father   and this is the same pretty  bow,That was   given by my father  to me, and if you are able  to bend it easily  ,Oh  Son, I would agree   that there   are no kings in the world equal to you,And I would not continue   the war  which I wanted   to fight   with you,And please   also hear   further  from me.

1294-1295. It is not proper   to consider breaking of a  broken bow   as a great act,Oh one born in Manu clan,  Please hear from me further.I am one  who has enmity  with you  and all those  born in  royal family,My father   who never did anything wrong   and one who has  controlled his  anger,Was  killed by a king who was like an Asura some  time back  and  being mentally upset,I did obsequies to my father   as per rules   in the pond  of blood,Collected by uprooting  twenty one generations  of  crowned  kings,By the blade  by the hot weapon called  axe   and  ,Then only    I  was able to get    rid   of my anger.

 1296. ,After that I gave all the world   to sages in charity  ,Controlled all my  major  enmity    , did very great  measureless penance  ,And was living on the matchless  Mahendra   mountain,Since the sound of your breaking  the bow reached  me  there,I came here seething  and suppose you are  one who is strong,Bend this bow, for I am going to fight with you.

1297. When he told like this  , Rama  smiled   and with a  shining face ,Told him , “Give me the bow  used by Narayana  who achieved victory with it”,And Parasurama immediately gave that   bow  and Rama after   taking the bow,Making Paasurama  having close knit   matted hair   scared,He bent that bow    up to his shoulders   and   told Parasurama.

1298. ”Though you have killed   all the kings who ruled over this world,Apart  from  being the son   of one  great sage   who like the seed of Vedas  protected them,You are  also doing great penance   and so  I am not supposed   to kill you .Since this arrow that  I have taken cannot    go without   doing a job,Please tell me  the thing that  it should hurt.Tell me quickly”, told he.

1299. ”Oh just one, do not get angry  , I know  that  you are,The  first among this world   the Lord Vishnu who wears the thulasi,Oh Brahmin  , the bow of Lord Shiva   who wears   the crescent  ,Can only be broken   by you  only   as  you  only possibly can  hold it.”said Parasurama.

1300. ”Oh lord   who has a pretty feet    and wearing   victorious anklets,If it   is true that you are lord Vishnu who holds the lustrous wheel,How can there  be sorrow now   to this   world?Even the  bow of yours   which I have given you now ,Would never   be suitable    to your great strength  now.”

1301. ”I  request you   to aim at all the penance  I did ,To the arrow  that you are having and destroy it all,So that the arrow is not wasted.: when Parasurama told  this,Rama’s hand twitched and that  arrow   went  ,And  brought   all the penance done by Parasurama and went back to his quiver.

1302. ”Oh Rama who is having the colour of the   cleaned blue gem,Oh Lord who wears the pretty Thulasi garland ,Oh Lord who is the home of all beings of the   three  worlds,Let all  that  you wished to do   be completed in a swift manner..Iam taking leave  of you”, saying this Parasurama  saluted him and went away.

1303. After he went away  after  losing his pride, That stainless one ,Saluted Dasaratha who has  lost feeling of all his five sense organs,And who was sorrowing   after   his soul got pained, and with his ebbing love ,Stood before his father  and made him climb   to the shore from the ocean of sorrow.

1304. Dasaratha  who had the   army of elephants , who after becoming his normal self  , With all his sorrows removed, who had seen the   other shore  of  the ocean of sorrow ,In which he was earlier drowned,  Got drowned in the shore less sea of joy.

1305. He then hugged   his son who   received     the  bow,From Parasurama    who had   a mind devoid   of any mercy,And had given him a matchless bad name  , smelled his head,And bathed   him with his tears    which were flowing like a stream.

1306. ” Is it possible to do this  heroic act   To be  done in this  faultless  young age ?This boy   is the one who gives    wealth and salvation,To people     who do blessed   and sinful deeds.This  is definitely   the truth”,   he told.

1307. Seeing  Varuna   who   holds a horrifying spear ,Among those devas who had   come to shower flowers on him,Rama  gave that bow  to him  and told   him, “Look    after   this great bow.”.And then when his army   shouted with   joy   , he  departed,With them and    reached   the very fertile city of Ayodhya,

1308. After  all   of them reached Ayodhya   and were  enjoying life,That king   who  was  full  of  manly qualities   and had an army ,Which was having   a huge collection of drums  saw Bharata  ,And told him some thing  that no one imagined to him to tell.

1309. ”Oh young one  , as per the strong wish of your grand father ,I understand   that   he has great desire   to see  you   and so  ,Oh Bharata    , who has  ornaments  all over his chest ,Start to Kekaya  country   where  conches boom in all  water reserves”

1310. When the king ordered  like this Bharata   went  and saluted,The flower  like feet of Rama  and since he  did not have  a soul,That   is separate from Rama   and went  away like,The  body separately going from the soul .

1311. In the chariot drawn by horses   with widely scattered manes,Accompanied by Yudajith  , who owned an army where conches boomed,Along  with his brother Sathrugna  , he reached ,In seven days , the fertile Kekaya country  blessed  with water resources.

1312. After Bharatha went away  ,   the king of kings Asoka    Was continuing   his faultless    rule  and we would  tell,In the forgoing chapters   the results  of the great penance ,Done by the devas     and other   happenings.
Bala Kandam   comes to an end

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About Kavichakravarthy Kamban

Kavichakravarthy Kamban
Kavichakravarthy Kamban

Historians place him in the 9th century CE, But surely Kamban belongs to the third great wave of Tamizh literature that started with the Sangam period (dated before the Common Era), followed by the widespread impact of Bhakti literature of the Alwars (vaishnavite saints) & Nayanamars (shaivaite saints). Kamban Authored Ramanaya in Tamil…Known as Kamba Ramayanam..

Kambar has been the milestone for the Tamil scholars that none had reached. He was also known as “Kamba Naatazhvar” at his time. Many Tamil authors from the modern world have written the books on the poet Kamban.

FAQs

Who wrote Tamil Ramayana?

Kambar or Kavichakravarthy Kamban (1180–1250) was a medieval Tamil poet and the author of the Ramavataram, popularly known as Kambaramayanam, the Tamil version of the epic Ramayana.

What is the difference between Kamba Ramayanam and Valmiki Ramayana?

Valmiki Ramayana and Kamba Ramayanam are two versions of Ramayana written in the Sanskrit and Tamil languages respectively. … Kamba Ramayanam is originally called as Ramavataram. Although Valmiki Ramayana is the original version of the story of Rama, Kamba Ramayana is believed to be based on the work by Valmiki.

What is the story of Kamba Ramayanam?

The Kamba Ramayanam, is a Tamil epic that was written by the Tamil poet Kambar during the 12th century. Based on Valmiki’s Ramayana (which is in Sanskrit), the story describes the life of King Rama of Ayodhya.

How many Kandam are there in Kamba Ramayanam?

The book is divided into six chapters, called Kandam in Tamil. The Kandams are further divided into 123 sections called Padalam (படலம்) in Tamil. These 123 sections contain approximately 12,000 verses of the epic.

Kamba Ramayanam in English Index

Kamba Ramayanam: An Introduction
Bala Kandam
Bala Kandam – Padalam 1
Kamba Ramayanam: Bala Kandam 1 (Padalam 2)
Kamba Ramayanam: Bala Kandam 1 (Padalam 3)
Kamba Ramayanam: Bala Kandam 1 (Padalam 4)
Kamba Ramayanam: Bala Kandam (Padalam 5)
Kamba Ramayanam: Bala Kandam (Padalam 6)
Kamba Ramayanam: Bala Kandam (Padalam 7)
Kamba Ramayanam: Bala Kandam 3 (Padalam 8)
Kamba Ramayanam: Bala Kandam 3 (Padalam 9)
Kamba Ramayanam: Bala Kandam 3 (Padalam 10)
Kamba Ramayanam: Bala Kandam 4 (Padalam 11)
Kamba Ramayanam: Bala Kandam 4 (Padalam 12)
Kamba Ramayanam: Bala Kandam 4 (Padalam 13)
Kamba Ramayanam: Bala Kandam 4 (Padalam 14)
Kamba Ramayanam: Bala Kandam 5 (Padalam 15)
Kamba Ramayanam: Bala Kandam 5 (Padalam 16)
Kamba Ramayanam: Bala Kandam 5 (Padalam 17)
Kamba Ramayanam: Bala Kandam 5 (Padalam 18)
Kamba Ramayanam: Bala Kandam 6 (Padalam 19)
Kamba Ramayanam: Bala Kandam 6 (Padalam 20)
Kamba Ramayanam: Bala Kandam 6 (Padalam 21)
Kamba Ramayanam: Bala Kandam 7 (Padalam 22)
Kamba Ramayanam: Bala Kandam 7 (Padalam 23)
Ayodhya Kandam
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 1)
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 2)
Kamba Ramayanam: Ayodhya Kandam 1 (Padalam 3)
Kamba Ramayanam: Ayodhya Kandam 2 (Padalam 4)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 5)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 6)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 7)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 8)
Kamba Ramayanam: Ayodhya Kandam 3 (Padalam 9)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 10)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 11)
Kamba Ramayanam: Ayodhya Kandam 4 (Padalam 12)
Kamba Ramayanam: Ayodhya Kandam 5 (Padalam 13)
Aranya Kandam
Kamba Ramayanam: Aranya Kandam 1 (Padalam 1)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 2)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 3)
Kamba Ramayanam: Aranya Kandam 1 (Padalam 4)
Kamba Ramayanam: Aranya Kandam 2 (Padalam 5)
Kamba Ramayanam: Aranya Kandam 2 (Padalam 6)
Kamba Ramayanam: Aranya Kandam 3 (Padalam 7)
Kamba Ramayanam: Aranya Kandam 3 (Padalam 8)
Kamba Ramayanam: Aranya Kandam 4 (Padalam 9)
Kamba Ramayanam: Aranya Kandam 4 (Padalam 10)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 11)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 12)
Kamba Ramayanam: Aranya Kandam 5 (Padalam 13)
Kishkinda Kandam
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 1)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 2)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 3)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 4)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 5)
Kamba Ramayanam: Kishkinda Kandam 1 (Padalam 6)
Kamba Ramayanam: Kishkinda Kandam 2 (Padalam 7)
Kamba Ramayanam: Kishkinda Kandam 2 (Padalam 8)
Kamba Ramayanam: Kishkinda Kandam 3 (Padalam 9)
Kamba Ramayanam: Kishkinda Kandam 3 (Padalam 10)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 11)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 12)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 13)
Kamba Ramayanam: Kishkinda Kandam 4 (Padalam 14)
Kamba Ramayanam: Kishkinda Kandam 5 (Padalam 15)
Kamba Ramayanam: Kishkinda Kandam 5 (Padalam 16)
Sundara Kandam
Kamba Ramayanam: Sundara Kandam 1 (Padalam 1)
Kamba Ramayanam: Sundara Kandam 1 (Padalam 2)
Kamba Ramayanam: Sundara Kandam 2 (Padalam 3)
Kamba Ramayanam: Sundara Kandam 2 (Padalam 4)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 5)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 6)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 7)
Kamba Ramayanam: Sundara Kandam 3 (Padalam 8)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 9)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 10)
Kamba Ramayanam: Sundara Kandam 4 (Padalam 11)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 12)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 13)
Kamba Ramayanam: Sundara Kandam 5 (Padalam 14)
Yudha Kandam
Kamba Ramayanam: Yudha Kandam 1 (Padalam 1)
Kamba Ramayanam: Yudha Kandam 1 (Padalam 2)
Kamba Ramayanam: Yudha Kandam 1 (Padalam 3)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 4)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 5)
Kamba Ramayanam: Yudha Kandam 2 (Padalam 6)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 7)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 8)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 9)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 10)
Kamba Ramayanam: Yudha Kandam 3 (Padalam 11)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 12)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 13)
Kamba Ramayanam: Yudha Kandam 4 (Padalam 14)
Kamba Ramayanam: Yudha Kandam 5 (Padalam 15)
Kamba Ramayanam: Yudha Kandam 6 (Padalam 16)
Kamba Ramayanam: Yudha Kandam 6 (Padalam 17)
Kamba Ramayanam: Yudha Kandam 7 (Padalam 18)
Kamba Ramayanam: Yudha Kandam 8 (Padalam 19)
Kamba Ramayanam: Yudha Kandam 8 (Padalam 20)
Kamba Ramayanam: Yudha Kandam 9 (Padalam 21)
Kamba Ramayanam: Yudha Kandam 9 (Padalam 22)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 23)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 24)
Kamba Ramayanam: Yudha Kandam 10 (Padalam 25)
Kamba Ramayanam: Yudha Kandam 11 (Padalam 26)
Kamba Ramayanam: Yudha Kandam 11 (Padalam 27)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 28)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 29)
Kamba Ramayanam: Yudha Kandam 12 (Padalam 30)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 31)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 32)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 33)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 34)
Kamba Ramayanam: Yudha Kandam 13 (Padalam 35)
Kamba Ramayanam: Yudha Kandam 14 (Padalam 36)
Kamba Ramayanam: Yudha Kandam 15 (Padalam 37)
Kamba Ramayanam: Yudha Kandam 16 (Padalam 38)
Kamba Ramayanam: Yudha Kandam 16 (Padalam 39)
Kamba Ramayanam in English Index

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